Saturday, September 04, 2021
Appearing on the 'Leaving Hillsong' Podcast
Tuesday, July 13, 2021
In the Fastness of the Earth - a trip to Jenolan Caves
I wrote the following account in 2011 as a non-fiction creative writing piece for a unit on Creative Non Fiction that I took for University.
If your question is "Is this story true?", I give you the answer of writer David Sedaris: It is true enough. I was there.
For those whose interest is piqued in the real world exploration of the reaches of the Mammoth Cave at Jenolan, let me direct you to this gripping account from 2017 in Australian Geographic.
The Devil's Coach-house at night. Photo by the author, 2021. Pleiades in background.
"My eyes were open, but I saw nothing. Profound blackness was before my eyes. Blackness like a thing, fitting to my shape and standing a hair above my skin.
My breathing had been ragged from exertion, but settled now I had rested a little. Even my heartbeat seemed too loud for that space. I deliberately slowed by breathing, stretching all my senses. Past my tinnitus, I strained to hear my comrades, but heard nothing.
Nothing.
I took off my pack and the long coil of climbing rope and lowered them carefully beside me, resolved to avoid the use of my headlamp. I adjusted my position on the bus-sized, irregular boulder I was perched on and tried to ignore the mud caked on my overalls. The earthy smell of wet limestone was in my nostrils. I loved that smell. The perfume of the Earth, powerfully evocative of caving experiences stretching back to childhood. I ignored small discomforts. My socks were wet.
I felt a strange exhilaration. The Apollo 8 astronauts, when they careened behind the Moon for the first time, were then the loneliest souls in human history, further removed than any human had ever been from their fellows.
No.
I could have been as remote, at that moment. I was the only living creature in the Universe. The world could end, and I wouldn’t know. I imagined I could sit there for a million years. That the rock would invade my bones. That returning friends or curious descendants would pass my place of rest. unheeding of a vaguely anthropoid stalagmite.
Surrounding me in every direction was a million tons of limestone. I was in the heart of the earth, within a domed chamber as large as a city railway station, rarely seen by any living being. I experimentally made sounds, coyly at first, then loudly. Clapping, hooting, singing; seeing if I could evolve a seventh-sense of echolocation. The sound was curiously, but not uniformly deadened around me. I felt the space around me.
My friends and I had descended from the crisp air and dappled sunlight at Jenolan Caves, and into another world. It had taken us two hours to get this far. The others decided to take a detour and investigate a passage, looking for a further chamber we had located on our large and mud-smeared map. I had nominated to stay behind at the junction a while and… be. Yes, just be. Just, exist for a little while. As an exercise. As a meditation. I had come to this place, Jenolan Caves, at every stage of my life since small childhood. I belonged to it. I had a powerful sense of place, and a felt strange peace that, unlike other places, this had been here millions of years before humans had words to describe it, and would be here millions of years after even the memory of man had faded from the Earth.
Soon enough, my friend’s caving lamps and voices had trailed off to nothingness. I examined the phenomenon of sensory deprivation. The neurons of my retina, firing randomly and unaccustomed to the lack of stimulus, occasionally threw blobs of phantom colour or light into my brain, like an old analogue radio tuned to a vacant station, crackling to a distant thunderstorm. I recalled something I had heard once, that in such circumstances the eye could detect single photons from cosmic rays, arriving from space, piercing the rock and penetrating my skull. Buried there in this secret place under the earth, was I seeing distant supernovae?
This musing drew me outward. I was not nowhere; I was in a very particular place. Sitting still, I pressed my senses to their extremities. I imagined I was expanding my consciousness, locating the mote of my existence within successively larger spheres.
First, was the chamber I was in, with its high, domed roof and sloping floor, punctuated by the giant boulder upon which I sat. Next was the cleft high in the wall above me and to my left through which I and my friends had arrived, which snaked upward through many other chambers, climbs and passages to the surface, far above.
Some of those passages were tight, smooth walled and snake-like; phreatic tubes, following the weak faults in the rock in a three-dimensional and drunken meander. To navigate those, you take your helmet off and nudge it ahead of you as you worm your way along, narrow enough in places to require you to decide in advance whether to put your arms ahead or keep them to your side.
I smiled as I recalled a recent trip where a tall friend, long of limb, failed to negotiate a double hairpin in a descending tube. Stuck, he had to back up with the rest of us cursing behind him.
On the way in, we passed a place called “Skull and Crossbones”, one intriguing name among many on our map. As we traversed a large corridor, like some Goblin’s lair from Tolkien, my friend motioned his lamp to the wall. There, in soot was the unmistakeable outline of a skull with crossed femurs below it. I smiled a question. My friend said, “Here, below the skull & crossbones, see these initials? ‘J.W’: Jeremiah Wilson, the first guide. He found this.” There were the initials, in a distinctly Victorian, if wavery, copperplate. “This is what he was warning about.” Below the sign, the floor dropped away like the yawning entrance to some chthonic well. Its black magnetism drew me to the edge; disturbed me. My friend picked up an orange sized rock and gave it to me. I understood. I threw it into the mouth of the abyss.
Clack!... Clack! ClackClack!... A pause… ClackClackClack!
And on it went, the tumble of the rock over invisible ledge and down long freefall, diminishing in volume but going on far too long. My eyes widened. Many seconds later, the sound died away. I asked “Has anyone been to the bottom?”
“I don’t know. If they tried, they’ll find a hundred years’ worth of fist sized rocks thrown down from up here.”
We laughed, a little nervously, as we backed away from the maw.
We moved on. The landscape was ever varied. The marvels! Some chambers like cathedrals, like railway tunnels, like Egyptian tombs where your light bounces off jewels and pillars, exquisite crystals and underground rivers. And then there was the highest goal to any caver, to see something no one has ever seen before. Virgin cave. A new place.
The greybeard of our group, Keir, had told us such a story the previous night as we sat in the deep lounges ringing the fireplace at Caves House. We were like Victorian gentlemen explorers about to plumb the mysteries of Africa. I don’t recall waistcoats and watch-chains, but they would not have been out of place. His story was about a real, and yet mythical place, not far from us, yet tantalisingly out of reach.
“You’ve heard, of course about the Woolly Rhinoceros, yes?”, Keir said.
We gave blank looks, and Keir’s eyes glittered, seeming suddenly very, Welsh. He reminded me strongly of Terry Jones from Monty Python and had an endearing, intellectually curious, restless quality. He cupped his second Baileys and leaned in as he warmed to his story:
“Tomorrow, we shall go past the known and public caves, through the Devil’s Coach house, up the McKeown valley. By and by we shall arrive at the Mammoth Cave, which we will descend into with ropes. Now, we know that all the caves up and down the valley were formed by the same underground watercourse, and so that all the caves are connected with one other. The original guides and a century of spelunking, have made all kinds of connections between them; going in one, coming out another. Other connections have been hinted at by putting fluorescent dye in the water high up the valley and seeing it come out, all the way down here at the bottom, into Blue Lake. But gentlemen, the one great discovery that awaits us all is the passage that links the Mammoth cave, high in the valley and the largest of the non-public caves, back to the show caves here around the Grand Arch. This mythical connection, appropriately carries the name of a mythical animal.” Keir’s voice dropped, as though his next words had mystic power. Thus, the ‘Woolly Rhinoceros’. We’ve been looking for it for a century.” We instinctively understood Kier enclosed all cave explorers dating back to the Empire in his collective “we”. It sunk in. We were a part of that we.
And well Keir knew this. He looked at each of us, grinning. This had been his avocation for 30 years.
“Well, where is it?” I blurted.
Keir sat back and adopted the look of a sage, pleased an acolyte had asked the perceptive question.
“Well might you ask,” he said slowly.
“There are… theories. The extremity of Mammoth closest to the show caves is a long smooth passage that descends and narrows, ending in a sump, a disappointing pool of muddy water about as big as a bathtub. It’s called Slug Lake. We wondered if it continued in much the same way, underwater. Or perhaps it’s like an S-bend, and if you went into the water, you’d come up quickly into dry passage and keep going. We had to know!”
“Now, back on the surface, this correlates to an area along the McKeown valley we call the playing fields. You’ll see it tomorrow, it’s a big flat area. We laid out a grid and did what’s called a gravimetric survey of that area. It’s high-tech gadgetry that detects really microscopic variations in gravity that measure cavities, potential caves, beneath the earth. It’s so sensitive, we have to calibrate it for the position of the moon for it to work.”
Keir was becoming excited.
“Gentlemen, the readings were off the scale. There is something very big, very hollow down there, underneath the playing fields. Something vast and unseen. It doesn’t correspond to any cave section we know of, and Slug Lake is the closest entry point. Our suspicion was that the passage continues under the water and emerges… somewhere else.”
“What was done?” we asked.
“Divers went down and reported the tube continued to descend and narrow. There was a bit of a squeeze that had to be excavated with trowels, and that kicked up a heap of mud that took days to clear. But they went back, and it opened up, all underwater mind you, and much clearer now. They found themselves swimming along the roof of a chamber that descended into the darkness beyond their torches and out of sight. Further along, they surfaced into a chamber with sheer walls and more leads going away and upward.”
Keir shook his head. “Very hard going. Dangerous to get there and dangerous to pursue. One out of three people who habitually do cave diving, die in pursuit of that avocation”.
Within my reverie, deep within the earth, I mapped this out in my imagination. How might Slug Lake, (some meters away to my south), and its mysterious further passages link to the other caves like pearls on a string to arrive back at the Grand Arch, near the Blue Lake at Caves House? I imagined myself finding the Woolly Rhinoceros, stumbling out of a hole in a disused passage of a show cave, like Arne Saknassum out of Jules Verne’s “Journey to the Centre of the Earth”, and startling a tour group in my grimy overalls and miner’s lamp. The fantasy pleased me.
And beyond the sensory deprivation. I felt I could sense something else; the slow pulse of the earth. I felt an almost palpable sense of the deep time that had carved this secret chamber from the mother rock. I felt an unfamiliar, yet thrilling dissonance of emotion; a sense of insignificance, but accompanied by a sense of the miraculous. I was the rarest thing in the Universe; a mote of consciousness. And there I was, buried in the fastness of the earth, like a undiscovered gem."
Sunday, September 29, 2019
Proposed Religious Freedoms legislation must grapple with the problem of cults
The opening question from host James Carleton on a recent episode of the ABC Radio National program "God Forbid" is a perennial one: "What is the difference between a religion and a cult?"
I was immediately reminded of the old and pithy observation:
"In a cult, there's a person at the top who knows it's all a scam. In a religion, that person is dead."
Sadly, the program, titled "Don't call it a Cult" disappointed and concerned me to the degree that the social harms of Cults... sorry, "New Religious Movements", were glossed over.
This question has new currency since Australia is debating the necessity of new Religious Freedom legislation. If Religions are about to secure new and legislated freedoms to practise, discriminate and operate tax-free, just how should we distinguish between benign or socially beneficial groups, and bad apples?
We live paradoxically in an age where new religious groups continue to arise, usually with taxation concessions, in Australian society. Unfortunately, the evidence is in: Courts and multiple regulatory bodies have determined that some of these groups abuse both Australian law and outrage moral norms in the way they are rapacious, abusive, or extremist.
So, I listened keenly for the views presented by Professor Susan Jean Palmer from McGill University in Canada, and Professor Carole Cusack, an expert in religious studies at the University of Sydney.
I was underwhelmed.
I should make it clear that I'm making allowances for the way academics approach their subject matter. Criminal psychologists, for example, seek to understand the motives of people who commit sometimes shocking and heinous acts. They leave the prosecution and collective social judgement of those acts to others, because academic study should be "dispassionate".
However, perfect objectivity is a fiction -- Any sociological study of religion, old or new, is itself (in the words frequently invoked by much post-modern cultural and social analysis), "Socially Constructed". This means it is a human enterprise, and one that cannot be divorced from real-world costs and consequences. There are value judgements that should be made, a-priori (or at least consequent to) study of cult groups.
Cults, like crimes, are frequently stories of tragedies, and tragedies have human victims.
If that truth extends to a belief that victims deserve to have some justice, they wouldn't have found much in this ABC program.
I took a role for some years as a member of the national committee of the Australian Cult Information and Family Support network (CIFS), after such a tragedy struck my own family. At CIFS, I lost count of the heart-breaking stories I heard of broken families, dignity lost, greed, abusive emotional domination, and sometimes examples of sexual and physical abuse perpetrated by cults.
While listening to the episode, my heart sank when I heard:
"Professor Palmer says it's not right to call all new religious leaders crazed.Professor Cusack added,
'We don't really know what goes on in the brains of these talented people. I see them rather like creative artists who inspire other people,' she says.
'It's sort of like saying, 'All concert pianists are crazy. They have very different personalities. And they create these little cultures, and some of them take root and grow up to be major civilisations.'"
"There is nothing inherently crazier in believing in an alien messiah, than in believing in the virgin birth, which is a core doctrine of Christianity."Palmer even finds the word "cults" distasteful, referring to it as a derogatory word, saying
"I like to call them baby religions",and claiming
"Most of them are entirely harmless."This is naive, lazy thinking.
I understand if both these academic researchers feel some need to tread lightly when examining their subjects, lest they cease co-operating as objects for study. But James Carleton could have done more to contrast their academic approach with illustrations of the human wreckage that is frequently the real-world outcome of fringe religious belief.
Some forms of religious practice confer a deep sense of meaning, are conducive to human flourishing, encourage social engagement, provide practical charity and promote ethical norms. However, some beliefs cause people to become isolated, fearful, paranoid, deluded, physically ill and even suicidal.
These differences are not arguable in the sense that they are merely points of view that allow people to conclude either way based on their cultural conditioning, or the "mainstreamed" nature of the faith in question -- these are objective and repeatable consequences.
Similarly, focus is overdue on the way in which some people gain protection for predatory behaviours by claiming the protection of religious freedom.
One good point made in the story is that because religious belief is so diverse, one focus for imposing limits on acceptable practice is Australian Law -- where practice transgresses the law, people or organisations should be brought to book.
However, the observation of CIFS is that Australian Law, and various regulatory agencies which include the ACNC (Charities regulator) and various Health regulators (such as the HCCC) are profoundly ill-equipped to deal with bad apples in our midst. The Introduction of new Religious Freedoms legislation will be deeply problematic unless these distinctions can be made more clearly.
This is an element of the national debate where I have been active for many years both before and since I have taken a public role as an elected politician.
The program repeated the saw that "a religion is just a cult, plus time".
This a gross oversimplification, and one that this program should have avoided.
Monday, May 22, 2017
Alien: Covenant. A review and meditation on the grim view of humanity's future
"As a morality tale, the message is so well worn now as to be hackneyed: We are the monsters. Worse, we make the monsters. And we make the monsters that make the monsters. Right. We get it."
13 years ago, I blogged, asking the question “Is the remake of Battlestar Galactica merely the worst kind of crap, or does it actually represent the end of Western Civilisation?”
After decades of science fiction depictions of aliens that were little more than men in rubber suits, the sense of otherness exuded from Giger's work; of the cadaverous and monstrous, was unsettling in the extreme. I pored over them with a mixture of horrified curiosity and revulsion. I wondered how such creatures would “work”, and I reflected on what it was that Giger tapped in our collective subconscious that made us so uneasy. Subverted motifs of sexual congress, and violent birth; of the mechanical infiltrating even the integrity of our bodies, borg-like; they all combined to made me shudder.
The genius of any fiction lays in its ability to invoke our imagination, rather than laying everything out, pre-digested. And the 1979 Alien did that. The titular monster was far scarier because of how little we saw of it. And that was its appeal. We were meant to yearn for answers, and equally, never to have them. Like a magic trick that loses its appeal once it is explained; like Oz behind his curtain; like the Force before we were told about Midichlorians; the riddle of the Engineers is perhaps better left unexplained.
Implication? Somehow, we deserve our fate. We brought it upon ourselves in our pride and cruelty. In fact, the Engineers saw how bad we were, and were about to wipe us out, until we got to them first. And ethically, the Engineers were far from benign themselves. Was it a shared failing, that they seemed capable of indiscriminate genocide? Were we more alike than either thought?
James Cameron’s films do the same thing:
As a morality tale, the message is so well worn now as to be hackneyed: We are the monsters. Worse, we make the monsters. And we make the monsters that make the monsters. Right. We get it.
Holiday photos from Milford Sound, 2016. The set for the spaceship-lander is in the distance. |
The production design of Arthur Max and Chris Seagers are first rate and just jaw-dropping, as are the (very faint) echoes of Giger, where they let it leak in around the edges. In terms of the hardware, it’s a vision of a future in space that’s completely compelling. But, even withstanding the genre of film into which these films fit, Ridley Scott’s laziness and shallowness ruin the opportunities to tell more genuinely interesting stories based on the premises they start with. It’s like what someone has said recently of the vacuity of President Trump: “We try to analyse what we see for deeper motivations or meanings, but what if there’s no ‘there’, there?” And that’s the key. Even in 1979, Scott had no idea what to make of the Pilot, referring to it merely as the “big dental patient” while the mad genius Giger did his work. When returning to the franchise and seeking a hook for his plot, Scott speculated that Jesus Christ was an Engineer sent to Earth and our treatment of Jesus was ultimately what made then Engineers mad at us. WTF? What kind of brain fart is that?
What this tells me is that there's no real philosophy going on here, and no actual overarching meaning. Don't look for it. It's merely a bunch of hack writers spitballing inane ideas with no idea of what "canon" ought to mean, at least in the sense of avoiding simple errors that prevent you from telling a story that's coherent to the broader fictional universe in which it's set. Attempts like mine to remonstrate with Ridley Scott are like arguing over pareidolia; people are just going to see what they're going to see.
How hard can it be to make films that don’t insult the intelligence of their audiences? Obviously, in Hollywood, no one can hear us screaming.
Friday, January 09, 2015
Sovereign Citizens, and the pathetic disintegration of Kent Hovind
| First, a recap
I've written about the American wacko Kent Hovind before, eight years ago. He was in prison for fraud then, and still is now. Over the years I've spared him a thought only occasionally, vexed with the dilemma of whether he was worthy of my contempt, or merely beneath it. But here I am, strangely compelled to revisit him because he's as loony as ever.
A renewal of the warning he serves as to us all is timely. |
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Most of you have seen this cartoon on the left (or a variation).
I confess, I find it all too easy to be this person. So I want to spend a moment explaining why this matters. 80 generations ago, the Church Father Augustine of Hippo said
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Kent Hovind boasts he has a doctorate, and styles himself "Dr Hovind", or "Dr Dino". In actual fact his doctorate is a fake, from a diploma mill traced to a suburban house.
If people purport to speak with authority, whether it be on a scriptural matter in the name of Jesus Christ ("God demands that we..."), or by saying "the science shows..." when the science most definitely does not say, or to say "the law means..." when one is not a lawyer, legislator or even an educated layman, then we are right to exercise discernment over whether that authority is valid. 1 Peter 2:15 says that "silencing the ignorant talk of foolish people" is good, and is accomplished by doing good.
As I noted 8 years ago, if you support Kent Hovind then you are far more likely to be the kind of person who believes that 9-11 was a conspiracy, that Obama was born in Kenya, or that the moon landings were faked. Several supporters have even reproved him for equivocating on the question of Geocentrism. Seriously. Kent gladly enabled each and every one of these theories, and regularly went further in church talks, videos and radio appearances than even his followers, with hapless wife Jo (also sent to prison for tax fraud) and arrogant son Eric (still running the family business) close at heel.
Sovereign Citizens
To explain, we need to talk about the Sovereign Citizen movement, or SovCit.Enter, Kent Hovind
Although far from the first SovCit star, ol' Kent has become something of a poster boy for them, with his long incarceration for tax-crimes a badge of honour for 'standing up for his principles'. Kent disobeyed a court order to not impede the sale of his real estate, authorised to clear some of his tax debts, by filing vexatious lis pendens against the liens, and now faces multiple new counts of criminal activity, along with another SovCit all-star, Paul J Hansen.Kent Hovind and his co-accused's court filings - a surreal parade of crazy
I'd like to shout out to a few people who have taken a more thorough interest in the Hovinds and their criminal behaviour. First is Robert Baty, who maintains the Facebook page "Kent Hovind and Jo Hovind v USA - IRS". Another is Peter J Reilly, a correspondent for the Forbes business magazine, whose many articles on Hovind have cast an impartial and forensic eye over his unbelievable claims. Reilly also writes at his personal blog on the same subject and is always compelling.Both have referenced various court transcripts and filings as source documents for their articles, but these source files have been hard to come by.
I am led to believe that Kent Hovind's has made this filing to the court in an attempt to "withdraw his consent" for the current criminal proceedings against him. Analysis below.
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The original transcript of Kent and Jo Hovind's 2006 trial for tax fraud. All 1853 pages of it (that's over 440,000 words). However, the only bit you need to read is the prosecution's closing argument to the jury, which only runs from pp.1797-1809 in the attached PDF.
It completely debunks Kent's claim that he broke no law, never obstructed officials in the execution of their duties, and never had adequately explained to him what it was he was supposed to have done wrong.
The jury returned unanimous verdicts of "Guilty" on all 57 counts in the indictment. |
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A recent court filing listing the demands of Paul J Hansen, Kent Hovind's co-accused in new criminal charges that are the subject of the upcoming (February 2015) trial.
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Analysis
The situation: You've been convicted of 57 separate Federal crimes and sentenced to ten years of imprisonment. You weren't a young man when you went in.
1. "WITHDRAW YOUR CONSENT" for the proceedings. Not just withdrawal of consent from the criminal trial, but withdrawal of consent to the "current fraudulent de facto STATE OF FLORIDA, and United States". This apparently renders "unlawful and fraudulent" all "Commander in Chief presidential Executive Orders". Thus, despite being in prison for eight years, "I am not the property of the Court. Under no circumstances may I be detained in any way whatsoever, nor at any time, past, present or future."
2. CLAIM THAT NO COURT HAS JURISDICTION because he is, quote "A shipowner who sends his vessel into a foreign port", and is "In Uniform, with a fully marked vessel flying flags claiming dual citizenship status."
3. RENOUNCE YOUR U.S CITIZENSHIP (again): "I have never been, I am not now, nor will I ever be, a 14th Amendment UNITED STATES or Article XIV citizen".
4. DEMAND COMPENSATION FROM A FICTITIOUS BANK ACCOUNT held in every citizen's name that has millions of dollars in it, but which the U.S Government doesn't want you to know about: "You may use the negotiable instrument, certified funds, drawn against Drawers Private Treasury UCC Contract Trust Account established in the U.S. Treasury, for set-off of any said debts on your statements of the account of KENT E HOVIND, as ascribed in the banknote birth certificate origin registration form"
And yes, that's a demand of the same United States that is illegal, has no jurisdiction, and which Kent is categorically not a citizen of.
5. THREATEN THE JUDGE THAT PUT YOU AWAY EIGHT YEARS AGO AND IS ABOUT TO HEAR THE CASE FOR THE NEW CHARGES AGAINST YOU.
By declaring that no public official has immunity from personal consequences in the execution of their public duties:
- "Any person acting as an agent for a nameless, faceless corporation is wholly personally responsible for their actions on behalf of the corporation. All actions incurring any degree of injury will incur Notice of Injury, including severe financial penalty"
- "The Law is under scrutiny for it’s (sic) contribution to the current state of the planet, the distribution of rights and resources and the obstruction of Divine Law"
- "We the People have been providentially provided legal recourse to address the criminal conduct of
- persons, themselves entrusted to dispense justice (when) ...public officials, including judges go rogue, act in bad behavior and criminally violate the law."
- "Judges rest upon fraudulent appellate court rulings and statutes that are repugnant to the Constitution
- while they convince themselves that by following such statutes they are immune from penalties should the People become aware of their fraud"
- "Once we the People ordained common law the law of the land no man can abrogate it; to claim to do so is an act of war against the People and their God. Unconstitutional acts are not law and no one is bound to obey them. Judges are expected to maintain a high standard of judicial performance and when they violate the Constitution they cease to represent the government, become liable for damages and lose any immunity they may think they have"
- "Failure to preserve, protect and defend the Constitution for the United States Article II Section 1 is to war against the People".
- "Subject: NOTICE OF COUNTERFEIT SECURITIES ... Dear Eric Holder, You are hereby put on NOTICE pursuant to Title 18 USC § 4 of the commission of crimes cognizable by a court of the United States under Title 18 USC §513 to wit: '513(a) Whoever makes, utters or possesses a counterfeited security of a State or a political subdivision thereof or of an organization, or whoever makes, utters or possesses a forged security of a State or political subdivision thereof or of an organization, with intent to deceive another person, organization, or government shall be fined not more than $250,000 or imprisoned not more than ten years, or both'"
- "The Order of Contempt by alleged Judge M. CASEY RODGERS is a counterfeit security and constructive fraud"
- "DEMAND is hereby made upon the, United States Attorney General, to investigate the above named government officials, employees, agents, and public officers for creating, using and promoting fraudulent and counterfeit securities in a fraudulent scheme"
- "Eric Holder, a man, and Alleged Attorney General !! I hereby DEMAND that you honor your oath of office to defend and support the Constitution for the de jure united States of America (if you still are loyal to that entity). In so doing, I DEMAND that you investigate the illegal acts of the above named United States officials"
What are we to make of this sad, rambling, pathetic farrago?
Tuesday, September 03, 2013
In which Nathan is interviewed on the radio about cults
Yesterday, I was interviewed by a Sydney community radio station about cults and they've graciously provided the audio. If what I'm saying strikes a chord, please get in touch.
Monday, March 19, 2012
Spirited Away - A Sydney Morning Herald investigative article
The online version is now available, for those who didn't get the paper over the weekend.
Part 1: Who are the Shepherd's Heart and what to they believe?
Part 2: In which Nathan's wife is stolen away by a cult.
Thursday, January 19, 2012
In which Nathan's wife is stolen away by a cult
The Nightmare, Henry Fuseli, 1781
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"If I run I die If I talk I die If I disobey I die" |
What Kylie wrote... |
But, as this horror-story unfolded, I found people placed in my path through the most extraordinary coincidences imaginable. People who added pieces to the puzzle; people who were worried enough to implicate members of their own family if it meant a little light could be cast into some dark recesses. People who came forward, prepared to stand by me on TV, as it happened, to say "my family were damaged by the same group." Slowly, what the cult wrote, what they said, and what they believe was, amazingly, dropped into my lap. Often accompanied by a hand on my arm, an earnest look, and the charge; "Nathan, do something." I've been joined by eminent university lecturers, members of Parliament, cult experts, and support groups. I've joined a crusade to have laws against cults improved. I've made lifelong friends, and one or two enemies.
I name the people responsible.
Oderint dum metuant, I say.
This is our story. It's a corker.
Here, I name the people in question. In my opinion, they are members of the cult operating in the Blue Mountains:
Virginnia Donges (who now goes by the name "Gina Donges", or by her maiden name, "Gina Doran".)
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Jenny Buckingham-Jones | |
...and her husband David Buckingham | |
Annette Wotherspoon who runs Rose Lindsay cottage | |
Danny Wotherspoon, also known as Adrian Wotherspoon, of Abel Ecology | |
and Liz Lees, who may have parted company with the group. |
If any of the above have parted company with the group, they are welcome to reach out to me to set the record straight.
All live in the Warrimoo / Springwood/ Faulconbridge area of the Blue Mountains, west of Sydney, and their group have collectively gone by the name the "Springwood Faulconbridge Home Church" for over 15 years. If you or loved ones have had a harmful encounter with this group, please contact me or one of the anti-cult support groups mentioned in my other article about John Darnell and his wife Glenys Darnell of the Shepherds Heart Church in Canberra.
Let me take you back three years. Kylie, a beautiful, vivacious lady, was working odd shifts at the reception desk at the private school that I had worked at for ten years. She was doing that because our son had started Kindy at the same school, and after years of being a stay-at-home mum. She was grateful for the distraction while she waited to get back to her "dream job", which was working as an E.N in the emergency department of Nepean hospital. So, the three of us often travelled to school together as a family. It was awesome. I ticked all the boxes. Beautiful wife, great job, own home, station wagon, a raft of civic engagements. The good life.
But there was a cloud on our horizon. Hear me: Statistics shows Mental illness affects half the population over a lifetime, and 20% of the population in any given year. This means mental illness will either affect you or someone you love. Yes, mental illness costs over $20 billion to the economy, but it's far more important to recognise: "It's not their fault". Mental illness shouldn't be stigmatised. There is support out there (despite some bad apples). For us, it was just one of those challenges that lay on our journey. Kylie was occasionally unwell, but she was loved and always brought back to health with the support of her family. Every time she recovered, we were so proud of her, and we felt we had a stronger empathy for those in the same situation. People with mental illnesses deserve our love and support.
Now this school we worked at, Wycliffe Christian School at Warrimoo west of Sydney, is a non-denominational Christian school. I loved working there, but you know how it is. There are always the crazies that take up the outer orbit in any community, especially in the Blue Mountains, where crazy seems to be in the water. Except these crazies weren't in the outer orbit. Two of them were on the school board, at different times. And a third worked at reception, alongside my wife. There were stories; they'd stick their head up and say something... heterodox, that would make those within earshot blush, or cringe. The board president and the Principal were cautioned about letting them have any influence. Shoulders were shrugged. We had to be "ecumenical".
Soon, Kylie was being sucked in. It was "Hey, come to our Bible study group". I kick myself now, because that's when the trouble started. No one recruits you to a cult by saying "Hey, join our group and we'll ruin your life." But at the time... I just had no idea. So off she went on odd evenings to socialise with this group. I even felt pleased that she had made new friends.
No sooner had Kylie struck up this friendship that I started to see her change. Some of these outings had her coming back later and later. Midnight would come and go. I had a sleeping child in his bed. Her phone was off. Was she dead on the side of the road? I could tell she was at the cusp of becoming unwell again. And unwell meant... vulnerable. What were these people doing to her? The explanations, when they were offered at all, was Kylie was going through some pretty heavy "counselling". But hey, these were respectable people, right? On the School board and all?
Now, I know better. Now, I know this group have form. That they have damaged other people, other families. Years ago, they prophesied their group's pre-eminent role in the return of Jesus Christ. They went through spiritual passions when a member of their group was seriously ill, engaging in a prayer life that crossed a line into the bizarre. Their spiritual warfare centred on a belief that organised Satanic covens were attacking them, spiritually, all the time. Others, like my wife, had been taken in and "counselled" that they had repressed the memories of Satanic abuse by “Dissociating" the memories. We’ll come back to that.
One former member who escaped from the group with her children 12 years ago has been happy to speak out, and was interviewed for Channel Nine's A Current Affair. Here's what she said:
"We were attracted to them at first. But their beliefs changed. They became more extreme. Certain members of that group were prophesying about end times. They predicted the return of Christ, at a particular time, and ascribed certain roles for members of the group in relation to it. One of the group would lay on the ground and speak with what he said was the voice of God.
I became increasingly uncomfortable. We left because it became damaging to my family. I went to a friend I trusted, I went to a couple of Pastors I knew, and they all thought it was too strange, and dangerous, and that our family shouldn't be involved in it any more.
When I hear about the stuff this group are doing now, I'm very glad I'm no longer involved. It's contrary to my own experience of God, of prayer, and of reading the Bible. What it has to do with is peoples' egos; their unwillingness to stand back from their behaviour and examine it critically.
I think what they are doing now is dangerous, because they seem to have power in these relationships. Power that's quite negative. It brings discredit to God.
I don't know if these people are Christians, but I don't believe they are displaying Christian behaviour.
I hope they are called to account for their behaviour."
Within a year, I found Kylie now went by the name the cult provided for her; "Hope Hopie” (and now legally changed to “Hope Doran-Jones” – a compound of her cult assigned name and two of the cult family surnames. Hope had a Facebook page. It's Kylie's face, but gaunt... haunted. She had lost maybe 25 kilos. As one of the cult members, Virginnia (Gina) Donges (Doran), explained to her own family, "There was no Kylie, ever." The smiling, vivacious, grounded women I courted, married, bought a house with... That person was gone. Erased. "Hope" was encouraged to refer to her own mother as "Filth", and to have nothing to do with her family. She missed her sister's wedding. She missed the birth of three nieces and nephews. Contact with her family, including our son, progressively diminished. |
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The first Christmas she was gone, I called her.
"There's an empty chair here, and you're missed terribly. Where are you?"
"I'm with my real family now."
I was gutted.
What happened?
This is what happened:
"My family is the cult"... What Kylie was taught. |
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"God just told me the next one will be different, it will be like the
other night when I couldn't fall unconscious or stare too long
'cause of the risk of catatonia. He said trap the astrals, get rid of them,
then keep me awake for half an hour. I'm sorry!"
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One personality she presented could supposedly speak directly to Jesus Christ, and that one must have been useful. However, Virginnia (Gina) Donges (Doran) gave an account of the terrible toll this "gift" was having on Kylie, saying
"She has the gift of prophecy... But some (of these alters) wanted to hurt her, so they would go and drink bleach, they would eat firelighters, they would try and get her hand in the fire, they would run in front of trucks, all that sort of thing. So we kept the doors locked to keep her safe."
So Kylie was subjected to exorcism. In Australia, in the twenty first century.
Within months, Kylie wrote a suicide note, addressed to our son. I can't repeat that. But these notes made about Kylie's ongoing treatment at around that time are disturbing:
"The only way out is death" |
"Watching death makes me stronger" |
"I will obey at all costs" |
My blood ran cold.
Local ministers, former colleagues, people of better sense, did what they could to intervene. They were told to "butt out".
Fade to black.
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A year later, I sit with Wayne Donges, Virginnia's husband, his face creased with worry. Now he has lost his wife to the same cult. We're at his kitchen table in Faulconbridge.
He pushes a binder of papers three inches thick across the table at me.
"These were laying about the house, before my wife left. I collected them. They were..." (he searches for a word) "treating Kylie. I can't believe it, but they kept notes on everything. Go on, look."
What I read shocks me to the core.
And it's what you have been reading, scattered through this article. Just a small sample from these documents. It represents a rare insight into the inner workings of a religious group, turned toxic. I am not aware of many people fighting cults who have had such incriminating material dropped in their lap. I've thought long and hard about what to do with it, and my decision to publish has not come easily.
Most assuredly, this group are... unhappy that I have this material.
Actually, that's something of an understatement.
For example, witness this death decree against myself, written by Virginnia (Gina) Donges (Doran) on behalf of the group:
The Death Decree written by the cult against myself. Similar threats of
calamity were made against Kylie's mother.
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"They are going to hang themselves". That this was not meant to be taken figuratively was underlined by Virginnia (Gina) on one occasion she spoke to me. It meant just that, and they were praying for it to happen.
"Pray that the wombs are closed of all women. Pray that the leaders come down first - taken out. Pray them out - Death or Conversion." |
The man gestures. He points to some smudges above his doors and windows.
"Do you see those greasy marks, Nathan? They met here. That's where they made little crucifix marks with holy oil. To keep the demons out. They thought that there were coven people hiding in the bushes outside this house, every night. They thought they saw objects moving by themselves in the house. My wife said I brought demons in to the house, on my back."
"Jesus revealed 1 person in back of yard in bush every night 4 last 2 weeks keeping surveillance of coming and going and keeping notes on lights off. He said pray, link angels around boundary every night. Man ran away" |
Immediately, my thoughts turned to Kylie, working in the emergency ward of Nepean hospital; competent and vibrant. A loving mother. A homemaker. My best friend.
I feel sick.
I see Kylie, systematically persuaded that her youthful life was in thrall to a Satanic coven, and that only now can she be free, with the cult, her new family.
This is where it gets confusing:
Where the material I am showing you uses the word "cult", it is the Springwood Faulconbridge Home Church referring to basically the whole world. Everyone is compromised. In their mind, you might be a Satanist. The minister of your "mainstream” church might lead a coven on odd numbered Wednesdays.
(Virginnia (Gina) Donges speaking: "The higher up they are in the coven, the higher up they are placed in the Church"
They are referring to Kylie's supposed abuse at the hands of a Satanic cult in her youth, and of Satanic cult activity they believe is presently rife in the Blue Mountains community. When I use the word cult, I am referring to the group Kylie is with now.
Yes, you're allowed to be confused.
I do not believe Kylie was either subjected to, nor witnessed, any of the indignities described.
Ten years of marriage to her, and all the testimony of her friends and family who knew her long before I did, convinces me that Kylie has been schooled into this bizarre, sinister vein of end-times spiritual warfare at a point where she was seriously mentally ill, and uniquely vulnerable to their depredations.
Keep this question in mind; what catastrophic harm befalls a seriously mentally ill person when they are encouraged to believe such things, in lieu of proper psychiatric care?
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The cult believe they are involved in spiritual warfare against covens in the Sydney area, whom they identify "in the spirit" by name, age, vocation, location, seniority, and the nature of the attack these "astral travellers" visit upon the group. |
Psychically identifying cult members: "10:45pm Blackheath:
Jason 27 car salesman (level 2) Brad 24 labourer (level 1 - highest) |
Psychically identifying cult members:
"Katoomba youth coven - higher rank than shane Chad - Uni 22, Jake - unemployed 19." |
Psychically identifying cult members: "Seth - 24 Lithgow, stray astral
hit later and set off catatonic", to which is added the strange
warning "From Joy: Kylie is so close they are pulling
out all stops". (Strange, because "Joy" may be an one of the alternate
personality of Kylie's)
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"For those who hurt big Kylie, Prayer: Dear Jesus in your authority of your mighty name we decree that Matt and Jan that just astralled in and brought pain to Kylie we decree in Jesus' name that pain be thrown back on to you and that you will be subjected to it three times worse. (?) power until judgement day."
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"I am invincible because I defeat death...
In a hole, tarp over, dirt over"
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"If I disobey, I die.
Lite stick, pushed down throat. Eyes burned with flaming stick" |
"If I talk, I die. Man chair/ tongue cut
out, stapled. (head cut off)" |
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"I will kill for the cult... baby out of mother"
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"small baby- head cut off, put in hole"
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"I am invincible because I beat death.
Heated faeces up on fire in large
barrel and tried to drown in hole."
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"If I talk I die
Very angry - cut tongue out stapled mouth shut and died."
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"Young guy - stick on fire down throat and then put in fire.
Acids put in throat and other places" |
My womb belongs to the cult - Anything from it is theirs
Watched baby being extracted (woman died)
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Kill or be killed - thought she killed a girl - but already dead
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"(explosives on women)"
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"I will obey at all costs. Cut throat - layed all night in body bag."
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"body - intestine"
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"I'm nothing but a burden. Dead body overnight"
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"Pig - explosives - sex X2"
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"9 year old murder"
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"body bag. Cult killed with bats and spike straps,
made to orgasm before death - seed gives power"
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"My only way out is death
Witness murder - she held head of man, chopped off, stick."
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"Purification ritual - bleach and paintstripper"
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"Man dragged out, hit with bats till dead & broken,
then hit with metal ball with spikes. Covered K with bits of flesh" |
"cut out tongue - stapled lips & nose - hung him from a tree"
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"I will kill for the cult when instructed...
made to kill 20+ old then lay in body bag all night" |
"Man made to put hand x2 in large blender
powered by generator. Then poured over Kylie all night" |
Psychically identifying cult members:
"Justin - Policeman 32, Phillip - Uni student 28." |
"I'm nothing but shit"
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"My life belongs to Satan... body chainsaw / put in bag with parts (blood oath)"
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"I am a bad girl and I deserve this"
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"I'm fat I'm fat I'm fat - dog pooh eat"
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"Blood makes me stronger. Put in a hole - buckets
of body parts and blood tipped over her" |
"I'm ugly, I am nothing. I only matter to the cult"
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"I decree all humanity of Kylie will leave"
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"I will kill when instructed. I am Satan's little whore"
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"I am a bad girl and I deserve this"
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"hang from tree (dog). Dead over top all night"
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"I will kill for the cult"
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"I am a bad girl and I have a bad heart"
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"Seeing death makes me stronger"
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"I can trust no one but the cult" (Family) Code word
The cult are my family. (people not in the cult are called non family). Pray a covering every time he speaks to her" (this may be in relation to my efforts to speak to Kylie to express my concern). |
The "Repressed Memory Therapy" which Kylie was buckling under was taking a terrible toll. A Psychologist named Sue Bartho who was being duped into approving this therapy provided the confirmation:
See the first part of this story for more commentary on this point.
While her contact with us, her real family, tapered off, I noted with concern on rare occasions we saw her, how thin she looked, and that she always had a thousand-yard stare. Meanwhile, Virginnia (Gina) Donges was boasting to her own children:
"Absolutely. We have written a new textbook about psychology, and that's what we are in the process of doing. To deal with this particular type of D.I.D that no one knows about, how to deal with it... We have rewritten it, and we've been told that we've rewritten it, and it will change mental health care, when the time comes"
This was what that therapy was producing:
"threted (sp) to give me a needle/ Hurt me in my special place. Held my nose and made me swallow. If I didn't the needle would kill me." |
"Kill coz I told u" |
"Killed dog... Can't move or cry or will push button, blow up" |
"The name Kylie became sickening to us. She was cursed with that name, it wasn't a name that was an honouring name to her. It had the word 'Lie' in it, and right from the time she was born, everyone was told that she was a liar, and she was herself told 'no one will believe you'. This little one that came… I really believe that it had to be Hope, so I called her Hope. Hope then became Hopey. Because “little Hope” didn't sound very good. So the one that I live with today, with no other parts, her name is Hope. She has the emotional level of a five year old."
I have covered the beliefs and practices of the Darnells in the first part of my story, however, all I need to note here is that the Blue Mountains cult had consulted John Darnell on at least one previous occasion when they were helping another woman named Elizabeth, and then quote Virginnia's words concerning the Darnell's role in Kylie's "treatment program":
"So I started to talk to John, I started to read his material, I started to see what caused D.I.D... John came from Canberra to give us the techniques... One of the first 'parts', the first time out of all of them (there had been hundreds and hundreds up until then, which came out), and he recognised that one and said 'I think you're going to be asked to stay, and not to not be taken out'. And as it turned out, it did, but this one was our first one and she was 10. And he said to me, 'Gin, can you name her?' So I called her 'Hope'."
"Well, so what? I'm prepared to go to gaol, I'm prepared to die, to help these people who don't have a voice." (Radio interview, 17-10-2010)
"11/5/09 - Monday of John's visit... Will bring out the big ones tonight. A "system". How big Kylie's system is and how complicated it is. Tell us about codes. Be really careful because what you see in there is hidden setups. Go really slowly." (See my other article for Darnell's beliefs on "systems")
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I suspect this template, used in the example above, was provided by
John Darnell as part of Kylie's "treatment plan" |
Examples of the strange abjurations Kylie and the group participated in.
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Now, I'm back at Uni completing my Masters in teaching with a near High Distinction average. My boy is thriving. I'm actively engaged in various civic pursuits. I would like to think that I inspire both the esteem of my colleagues and friends, and perhaps a modicum of dread among my enemies.
I freely admit that telling this story, and especially in naming those whom I believe are responsible, carries some risk. But there's no malice in me telling you this tale. I'm no Ahab, nor is this blog my Pequod. You see, someone will die if these kinds of therapies are allowed to persist without censure or restraint. I'm doing what I feel I must to raise the profile of this issue, in which, I assure you, I had neither knowledge nor interest before it fell like a flaming airliner on my house.
Lastly, a legitimate question is "What of Kylie?" It is enough to say that she is a victim, who has not been able to speak this truth for herself. She is loved still, and missed always. When she escapes (not if, when) then she is entitled to a narrative which will grant her back some modicum of dignity, and which will let her hold her head back up. She is more sinned against, than sinning.
Your feedback regarding this story, especially if you or a loved one have endured something similar, is welcomed.
But for what it's worth, you should know that my son and I are flourishing. He was six when his mother left, never to return. And I have raised him nearly to manhood, now over a decade has elapsed. At time of writing, he's in his last year of high school. I couldn't be prouder of him.
The events in this piece I wrote eight years ago feel like a geological age ago. They only ache on anniversaries, like Frodo's wound from the Witch-King in Lord of the Rings.
As for me? I completed my Masters and was pursuing a teaching career until politics called me. I have been an elected city Councillor for three years, and presently sit as the Chair of another County Council -- a civic vocation I find tremendously satisfying. I've directed and acted on the stage. I've travelled internationally. I look back on the imprecations spoken against me with a overwhelming sense of vindication. They said I would founder. Instead, for the last decade, I have prospered: I am involved in my community. I am surrounded by family. I feel like I'm living the advice in Raymond Carver’s poem, Late Fragment:
“And did you get what you wanted from this life, even so?
I did.
And what did you want?
To call myself beloved, to feel myself beloved on the earth.”
Sometimes, I still wonder if these people ever ask themselves if they were wrong. To use the way they would frame it: Whom has God favoured? They prayed I would die. Instead, it is they who now have ruined reputations and shrunken lives, with their children and siblings rejecting them, and caught in a slow downward spiral of mental illness and co-dependence.
For several years, I have received reports that Kylie continues to be increasingly unwell. In 2015, bizarrely, I saw a photo of her submitted to a photographic competition at our local fair. She looked sick. Haunted. Utterly joyless.
Virginnia's online presence these days is full of anti-vaccination BS, or other tinfoil-hat conspiracy-theory woo, such as advocating that the Port Arthur massacre was a false-flag operation -- confirming my long-held theory that the constellation of credulity, stupidity and a lack of critical thinking faculties are the things that all pseudoscience and cultery have in common. If you believe Satanic covens have infiltrated mainstream churches and fly around in UFO's, then of course you're also going to believe every other quack theory that lands in your inbox. Our friends Dunning and Kruger are at work here.
What has not changed is my conviction that someone will die some day as a result of these practices or these beliefs. I gave a warning, many years ago, to that group. Kylie was their burden now, and she is a ticking bomb. One that will inevitably go off. And I'll be waiting.
I'll include here the videos of the two TV pieces and my Parliament House speech that went to air in early November 2011 where I begin to tell my story.
Video of second "A Current Affair" piece:
Video of Parliament House speech: